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ONCE YOU’VE HEARD THEIR STORY…

On March 26th, at the Boys’ Home, a loud cry was heard. Like a child weeping and wailing unconsolably. All the children stopped short in what they were doing and hurried to the room where the sound was coming from, crowding around the door. When they peered in, they were surprised to see all the adults in the room laughing, and their “house father” on the floor, pretending to cry like a child. Then a facilitator came up to them and clarified to them, “He’s only acting.” Bewildered the children left, unable to comprehend what was going on. Why were adults acting like children?

What the children didn’t realise is that this was a special day at the Child Care Institution (CCI) where Headstreams was conducting a CCI Staff Workshop. The theme of the session was “Caregiving”. Together we facilitators and the staff at the Home were looking at the meaning of caregiving and how it looked in practice, through games, sharing and role playing.

After a fun introductory activity of juggle catch, we dwelt at length on how we experienced being cared for as children. One of the common experiences was returning home hungry from school, and finding a parent ready with food to feed you. Another was being comforted when we cried. We were given a chance to role play this (and so the wailing the children heard!). Then we shared how we received caring in our lives now, as adults, and from whom.

Naveen, our session facilitator, then introduced concept of the five languages of love: Everyone experiences care differently. For some being cared for means receiving gifts; for some it is being verbally affirmed; for still others it is through physical touch. A fourth category are those people who experience receiving care when we spend time with them, and the last category is of people who sense being cared for when we do an act of service for them.

From there we moved onto reflecting on how we are as caregivers. Who do we give care to? How do we give care? How do we give care to the children at the Home?

It was touching when one of the staff talked about how on waking in the morning he comes with a resolve to have a fun day with the children, but how that hope gets thwarted by time-consuming administrative duties. Another poignant moment of vulnerability was when one confessed that sometimes, in spite of trying hard, patience comes to an end and anger bursts out against the children. He wished it wasn’t so.

What was palpable by the end of the session was the change in our own perception of the staff. You see, very often, we tended to see one another as adversaries. After this session, we realised it is mostly because we don’t know each other. Fred Rogers had said, “Frankly, there isn’t anyone you couldn’t learn to love once you’ve heard their story”. And that is how it was with us. We had heard each other’s stories of care receiving, glimpsed each other’s vulnerabilities, as children and as adults, and become privy to each other’s struggles of caregiving… and there was no turning back from that now. Each face and name, now had a history attached to it. We had become human to each other. We had seen how alike we actually are, at the core of it. It is still a long journey ahead but now it feels like a conversation between friends.

  • May, 5th, 2021
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INSPIRED! BRICK MAKING IN MALUR

INSPIRED! BRICK MAKING IN MALUR

About an hour away from Bengaluru, the highway curves to the right. On either sides are vegetable and ragi fields and eucalyptus plantations. It is not quite away from civilization, but scenic enough to tell us we are well out of the city.

And then they begin – tall reddish towers, dotting the landscape. Some have smoke spewing out of them; some don’t.

These are the chimneys of the iconic brick kilns of Malur taluk, in Kolar district, Karnataka. This right here is said to be the largest hub of downdraft kilns in the country! On closer look, one can see mounds and mounds of bricks, cooling around the kiln. On the other side are brick workers working at record speed, casting clay into moulds and turning them out to dry.

The Malur taluk region is traditionally known to be rich in good quality clay. However, bricks were not manufactured here till the 1970s. What we learned is that “there were very few tile factories here in the 1970s and these were run by people from the potters’ community. However, with an increase in demand for bricks, people from all communities, including farmers, opened factories.”

Today, there are over 300 factories in the area that have become a mainstay of the economy of the region. You can find migrants from as far away as Bihar and Chhattisgarh, and from other parts of south India, at work in the brick factories and the terracotta outlets that dot the roads.

Looking back at our work with Kattoos, this landscape was perhaps one of the many inspirational catalysts for our miniature terracotta bricks. The traditional knowhow of creating and handling terracotta has stood us in good stead, and going forward, we hope to contribute to the region’s economy in a miniature way.

Know more at:
http://sameeeksha.org/pdf/clusterprofile/Malur-brick-kilns-Karnataka.pdf
https://www.youtube.com/watch?v=rJXPWr2mVVA&ab_channel=BackyardGardening

 

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ON A LIGHTER SIDE…

  (whisper whisper) This is Prem’s version of events. What do you think happened next? He says…

We had loads of laughs creating this cheesy love story… now its your turn to continue it.

What do you think happened to Prem and Preethi next?

Send in your ideas at selena@headstreams.org and the best entry will be published here! 

 

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BUILDING BRIDGES BRICK BY BRICK

When we embarked on this journey, we were not sure what to expect. We were just excited and curious, full of purpose and hope, brimming with energy for what could be possible. 

Creation is an act of facilitating emergence, is it not? We plan one thing, but quite another – or many “anothers” – happen. Over the last 1.5 years, our “anothers” have given us a glimpse of the possibilities resting within our brand, Kattoos.

Kattoos comes from the Kannada word “kattu” which means “to build”, “to make” or “to construct”. This little word holds together our ambition to catalyse building connections, making ties, and binding together that which is disconnected, severed and fragmented in our collective realities. We seek through this venture, to build bridges brick by brick, across differences.

We believe this is possible only when diverse conceptualisations and systems of organising, of people, material and actions, bind together in new innovative ways. For us play facilitators, the experience that best resonates this is creating new structures with open-ended resources like clay, sticks, and mud. In our eyes, each of us are craftspeople, piecing together the resources we have, to create new combinations, new constructions, new realities.

True enough, we are now witnessing the slow evolution of  bridges – some we had hoped for, and others that have taken us by surprise. The bridge between the past and the future, the bridge between the heart, mind and body, the bridge across urban and rural divide, bridges across class and caste, the bridge between business and social reconstruction… and so many more.

So at its core, our Kattoos journey is the unfolding of the art of building bridges. And we are truly awed and deeply grateful to be witness to it. This blog is an attempt to share with you our bridge building learnings. We call it Kattoos Stories.

 

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AMARAVATI: A BRIDGE TO THE PAST

Recently we had a significant breakthrough in our manufacturing process. While baking the bricks, we would sometimes have upto 40% damage. This was proving expensive and disheartening too. Then we met Amaravati.

Amaravati comes from a village of the Kolar district. Before the Covid pandemic last year, she had been working as a housekeeper in Bangalore. But after the lockdown, she was rendered jobless and returned to her village.

After meeting with community workers from Headstreams, she was willing to join the production team to make Kattoos Miniature Terracotta Bricks.

What we discovered: Amaravati had been working in a brick kiln for over 12 years. She came with a wealth of knowledge and know-how about the process of creating terracotta, that has become instinctive and hands on.

Traditional knowledge of brick making indigenous to Kolar has moulded the Kattoos journey from the get-go. Amaravati taught us methods in baking clay that has reduced our damage substantially. She not only adapted our methods to speed up the process of brick-making, but also shared tips that improved the quality as well.

We are very glad to have Amaravati on board at Kattoos, bridging the past and the present. Her contribution and efforts has helped Kattoos become a better product!

 

 

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WHEN SHAH RUKH KHAN VISITED!

They asked, curious and eager, “Nimma hessaru aenu?” (What is your name? in Kannada)
The stranger replied, “Shah Rukh Khan.”

Some of the 50 boys present giggled. Others looked a bit confused (should they believe this stranger or not? He definitely did not look like Shah Rukh Khan!!!).

Mr. V. put them out of their misery. “I am not Shah Rukh Khan,” he said. Introducing himself, he said he had come to visit them. Several more giggles later, the stranger had turned into friendly visitor.

A flurry of queries rained on Mr. V. for a whole hour: “Are you married? How many children do you have? Where do you stay? What do you do?” And of course, the list of favourites – food, car, colour… The boys went on and on quizzing Mr.V. and getting to know him, . Mr.V. also showed them some pictures he had brought with him – of his family, the places he had visited, the games he plays. When they heard that Mr.V. had lived in Chitradurga as a child, the boys turned in unison to one usually quiet 12-year-old, who stood up with alacrity grinning from ear to ear: “I am also from Chitradurga,” he said.

Mr. V. asked them questions too. “What do you want to become when you grow up?” he asked. Hands shot up as boy after boy shared their dreams: “military”, “police”, software engineer”, “doctor”, “farmer”, “take care of my parents”, “police”, “police”, police”… As dream declarations tumbled forward, Mr. V. said, “Do you know what helped me to achieve what I wanted? Setting goals.” He entreated the boys to set goals and work towards them. “Set small goals and achieve them one by one,” he emphasized. Working methodically helps one realise dreams he said.

The first empathy point was when Mr.V. averred, “I didn’t like reading books to study.” And many boys nodded their heads in agreement, with a couple of “Me too”s. Another little anecdote that resonated with the boys was when Mr. V. narrated how he one day had been faced with a choice. “When I was a little boy,” Mr.V. said, “some boys had bullied me and I had to decide then whether I would retaliate and seek revenge, or choose to ignore the bullies and maintain a dignified silence.” Mr. V. said that if, on that day, he had chosen “revenge”, he may have been a bully himself today and that the future that unfolded for him would have been very different. Instead he had chosen to remain patient and not react, and that helped him to practise self-control, which rewarded him greatly later on, making him a more patient person. Choices are important, Mr.V. said. It is the one thing we have control over.

For us headstreams facilitators, as we watched the interaction between Mr.V. and the boys, for just that hour, the dingy dark paint-peeling room and their circumstances seemed forgotten. For a whole hour, these boys who are usually so restless and can hardly stay put, listened with complete concentration. Their minds seemed open, looking into possible futures, listening raptly to a glimpse of what else could be possible.

It reinforced for us how secluded life within a CCI can get, and how important it is that the children in these institutions have access to people and experiences outside of their four walls. Looking through the eyes of people with experiences different from theirs, can help to gain perspective and infuse hope.

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THE PROBLEM OF ASHOK

Ashok* was angry and tired. Once again the police had appeared at his home to take him away. This was the third time in the last four years, that he had been summarily carted away. He had to leave his family, his friends and other parts of his life all of a sudden again. Worse, everyone would begin whispering about him again. For the third time.

There had been three cases of robbery against Ashok. Two of them had been cleared so far. The third was pending. And while he awaited trial, once again he was put in that dreaded Observation Home. He hated that place. It was like a jail. Cooped up in one room with a dozen other boys. He first came there as a child. Now he wasn’t even legally a child any more. But there he was again, facing the deadening routine of doing nothing all day.

While Ashok was at the Home, our experienced facilitators from Headstreams found it hard to conduct our regular sessions. Ashok was constantly restless. He could not settle down to doing any activity. He would bully the boys loudly, and the other boys seemed to fear him enough to listen to him. It seemed like he was hitting them and ridiculing them when we were not around. Even we had to stay on high alert to prevent instances of physical fights
breaking out or boys getting verbally abused. If any boy showed an interest in doing the activities of the session, Ashok would try his best to stop him from doing it one way or another.

How can we address this, we wondered? How can we protect the other boys and help Ashok at the same time? We realized that the first step was to look at Ashok not as a problem to be done away with. Ashok was a person who had been picked up from his life summarily and was being judged for a crime he may or may not have committed. Ashok was feeling so insecure that he needed constant attention, feeling so out of control of his life that he needed to be obeyed to feel powerful and in control. We also noted that Ashok had been more amenable in the two weeks before this particular week. Though he had still been loud, he had also been open and cooperative. He had been more responsive to the rules of the space. This helped us understand that his loud bullying this week had probably been triggered by something that had happened, or something someone had said. And though we didn’t know what this was, we were able to shift our thinking.

We realized that the Ashok we saw here, was only one part of who he was. We accepted that his behaviour here did not define who Ashok really could be.

Thinking in this manner, helped us to view Ashok in a more humane light. We decided that we wanted Ashok to experience kindness and non-judgement. When he left, we wanted for him to leave with a memory of a time and people who treated him with respect. So we continued speaking to him kindly but firmly, refusing to be provoked to anger while stepping in to protect the others the best we could.

This week Ashok was awarded bail and so was able to leave the Home. We will miss him because of what he reminded us: People are not problems; people are hurting and need help. We met Ashok as part of our project “Play and Learning”. Through this, we work in the short-stay institutions set up under the Juvenile Justice Act, to help house children (those below 18 years of age) who enter the judicial system for a number of reasons. Our work at the State Government-run Child Care Institutions (CCIs) in Bengaluru is extremely challenging but hugely rewarding at the same time.

 

 

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WHEN LIFE TOUCHES LIFE – A REFLECTION IN THE 150TH YEAR OF GANDHI

Prof. Cheriyan Alexander

 

Here is a photograph from 1936 that I saw recently and that got me reflecting about the two marvellous lives that get connected here. Here we are in 2019, a special year, the 150th birth anniversary of MK Gandhi, and pictures like this are climbing out of the archives and into public media spaces. Good thing, too! They make it possible for people from a fresh new generation to acquaint themselves with the glories of our not so distant past.

The photo shows an informal moment in 1936 in Bangalore at the National School, Basavangudi, Bangalore. Gandhi is listening with attentiveness and affection to a 9th standard student of that school. His name is H. Narasimhaiah. The boy has two passions – science and India’s total freedom. Poorna Swaraj. That means complete independence. Not just from the British. But also from superstitions, ignorance, caste oppressiveness and corruption. Gandhi is his hero. What a beautiful moment the camera has frozen here!

Well, after this Gandhi went on with his campaign for independence and would go on to be martyred a few months after the great achievement of independence. 12 years after this picture. H. Narasimhaiah would go on to become one of India’s great scientists and educationists, professor and principal of National College, a distinguished Vice Chancellor of Bangalore University and a lifelong Gandhian, known for his simple lifestyle, his tremendous leadership in higher education and his unimpeachable integrity in high office.


Dr. H. Narasimhaiah

When he died in 2005, H.N (as everyone lovingly called him) left behind an impressive legacy of influence that would certainly have made his hero and role model proud. Take a look at that picture again. The elderly man enjoying the company of the young schoolboy, listening seriously to him and valuing the potential in him, thus motivating him to go boldly into the future and realise his great ideals.
How much do we value the young lives that rain past us in such profusion in this country, rich with the potential for glorious future revolutions that change their worlds for the better? The story of these two interconnected lives tell us how important and worthwhile it is to pay attention to the little ones and to honour their dreams and their ideals.

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THEORIES OF PLAY – PART 2

Play is the highest form of research – Albert Einstein

The above quote has a very deep meaning and reflects Einstein’s depth of understanding on play as being vital to human development. Earlier the classical theories looked at play from a very philosophical perspective, and viewing play as a form for release of pent up energy. The contemporary theorists view of play is according to the likes of Einstein’s quote. Play was viewed by the contemporary theorist from a developmental perspective.

According to Sandie Rollins’s, Sigmund Freud looked at play from a therapeutic perspective. Freud in his book on “Beyond the Pleasure Principle”, describes play as a mechanism for the child through which the child tries to master previously experienced traumatic events. Anna Freud viewed play as both adaptive and defensive for dealing anxiety.

Bruner, 1972 stated that play had a major role of rehearsing, where the child rehearses actions pertaining to real life situations in a safe, risk-free environment, where the child is preparing himself/herself to face the difficult situation in a less stressful way. 

 According to Dewey, play is a subconscious activity that helps an individual develop both mentally and socially. It should be separate from work as play helps a child to grow into a working world. As children become adults, they no longer “play” but seek amusement from their occupation. This childhood activity of play prepares them to become healthy working adults.

Maria Montessori, postulated that “play is the child’s work.” Montessori believed in sensory play, where the child learns through play from hands on experiences, with the help of a teacher helping the child play to learn. 

According to Lewin and Buytendijk’s Infantile dynamics, play happens because cognitively the child is unable to judge the difference between the real and unreal world. The child plays because it’s pre-wired in the not to show any other forms of behaviours other than play. Later, Piaget explain play as occurring in stages in his theory of cognitive development. The stages are;

  • Functional play, (sensori motor stage), wherein the child explores his surroundings with the help of his senses and gains an understanding of the environment, which is play for the child.
  • Symbolic play (pre operational stage), the child is trying to represent things around symbolically.
  • Games with rules (Concrete operation stage), the child at this stage is ready to play more constructive games involving rules.
According to Vygotsky, play is a means by which the child is trying to learn to be social. Children encounter others while playing, where they learn to interact using language and role play.

It’s very clear from the above discussion that various theorists viewed play from different perspectives like therapeutic according to Freud, sensory according to Montessori, intellectual according to Lewin and Piaget and social according to Vygotsky. All these theories are just a bird’s eye view, there are many more theories of play which explains play from even more different perspectives.

By Dr Srividya K.


Source:

https://edupsychology.wikispaces.com/file/view/Theories+about+play.pdf
https://www.csun.edu/~sb4310/theoriesplay.htm
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THEORIES OF PLAY

“Man only plays when he is in the fullest sense of the word a human being, and he is only fully a human being when he plays” ― Friedrich Schiller

Play has been looked at from various perspectives. Fun, frolic, past time, and other synonymous words are the terms used by the common man to describe play. The way academicians look at play from a philosophical and scientific perspective, helps us understand and look at play from various perspectives.

There are some classical theories of play that emerged in the 19th and 20th century which gives different perspectives to play from a very philosophical perspective.

According to the Surplus energy theory of play by Friedrich Schiller (1873), there is lot of energy that is built up in human which can be released only through active play. Play is a medium of releasing the pent up energy.

Recreation or relaxation theory postulated by Moritz Lazarus (1883), in which he opines that play is a mode of relaxation or a de-stressor which restores all the energy that has been lost in the day to day work related activities.

In Practice or pre-exercise theory, Karl Groos (1898) suggests that play is very important to practice behaviours that will help children to survive when they become adults.

Stanley Hall (1906) in his Recapitulation theory argues of play acting as a catharsis in removing certain primitive and unnecessary instinctual skills and not for survival for the future.

Appleton (1919), in his Growth theory agrees with Groos believing that play is way of learning behaviors for survival  and Ego expanding theories by Lange 1902 and Claparde 1911 opines that Play is nature’s way of completing the ego an expressive exercising of the ego and the rest of the personality; an exercising that develops cognitive skills and aids in the emergence of additional skills.

Every theorists have differing views on play, but we can come to a consensus that play is vital and important for various aspects of development in children.

Every
Sources:
https://www.csun.edu/~sb4310/theoriesplay.htm

By Dr Srividya K.